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The Talking Forest Runes
The Lady of the Woods
Fieldnotes for March – April 2024
by Kay Broome
Easter Wreath (Web photo)
We are coming up again to Lady Day which, in the Christian
calendar is held on March 25th. This is the celebration of the Annunciation of the
Virgin Mary, when an angel came from God to tell Mary she was pregnant with
Jesus, the Messiah. But to pagans, Lady
Day was originally sacred to Eostre or Ostara, an eastern Teutonic goddess of spring. The
first of two spring sabbats, Lady Day is held on the equinox which falls around the 21st
of March, the day of the maiden’s return to the upper world. Interestingly, March 25th was originally around spring equinox in the old Julian Calendar.
Although March is not as glorious as the spring months that follow, it has a charm all its own. Among March's beiges, fawns and ochres, the yellow and violet crocuses and tiny white
snowbells with their bright green centres appear all the more significant in
their humble charm. In this tentative landscape, the pale bark of the birch (Betula) renders the tree an
ethereal, almost visionary quality.
Otherworldly Birch (Web Photo)
Tree of Radiance
Whether the stark white of European
silver birch; the papery wisps of yellow and of white; or the smooth
silver-grey of cherry birch, it is the
trunk of the tree one first notices. Birch prefers full sunlight, making it a solar tree, while the luminosity of
its bark pays homage to the full moon. A pioneer tree, birch is
one of the very first to grow on barren land, readying the soil to
make way for a new forest.
Birches tend
to copse, that is, to divide into two or more trunks. For this reason, the tree embodied community and kinship to the Baltic
and Germanic peoples. The
leaves are somewhat triangular and slightly toothed, usually a light green with, in some species, silvery undersides. The
branches tend to droop, the long male catkins and leaves in spring suggesting the appearance of gentle spring rain.
Birch in early Spring (Web Photo)
A Very Helpful Tree
Birch sap is
an elixir of youthful vigour. Save for sassafras and perhaps maple, no other
tree gives off such an aura of aliveness at this time of year, possibly because
at some level, while standing in the woods, we can smell the sap running.
Indeed, much of birch’s efficacy lies in the oily sap contained in wood and
bark. This oil helps to keep water out, thus the tree’s traditional use in making canoes and containers. This same sap renders the wood easily burnable, even when green
or damp, and the papery bark makes superb kindling.
Birch Woods (Web Photo)
Being very
tough and able to withstand the cold of the Boreal winter, Birch belies its
ephemerality. An examination of the remains of Otzi, the “Iceman” in the Austrian Alps near the end of
the 20th century proclaimed birch to be instrumental in the survival of early northern
peoples. When Otzi’s partly mummified body was found, close by were two birch
bark containers. They were falling apart, but after 5,000 years, still in surprisingly good
condition. These were likely used to
carry kindling, which probably included birch bark. Otzi would no doubt have known that
the sap of birch makes a good vulnerary, a salve for sore muscles, and an
excellent general tonic. His people would have learned about the Chaga and
Polypore fungi that lived on older birches. These are very helpful in
eliminating parasites, clearing up infections, and building immunity. Perhaps
Otzi had even, on occasion, ingested the fly agaric, a white flecked red mushroom, frequently found growing
beneath birch trees. We know for certain that these mushrooms, which cause
hallucinogens and perhaps, visions, were eaten by the Siberian and Saami
peoples, mainly for religious purposes. Fly agaric is commonly associated with
the fairies and was most likely used in the witches’ flying ointment. Perhaps
this, along with birch’s purifying quality, is why witches made their brooms
from birch.
Birch Bark Container found with Otzi the "Iceman" (website of South Tyrol Museum of Archaeology)
In North America, First Nations people, especially those of
the eastern woodlands, greatly depended upon birch. They used the bark to make
clothing, containers for food, wigwam tarps, paper for writing pictographs and
of course, for their famous birchbark canoes. Among the Ojibwa, there is a tale
of Nanabush, the trickster, who stole fire from the Thunderbird. He asked Birch to protect him from Thunderbird’s lightning. Birch tree did so, but was repeatedly struck with
lightning bolts from the great and angry bird. As a result, from that time forth, the
birch tree has numerous black horizontal streaks on its trunk. These streaks
are the lenticels, which are breathing pores on the trunks of trees. These
lenticels allow gases and water to filter to and from the tree, working
much like our own skin pores. Lenticels can be spotted easily on most smooth
trunked trees, but are especially noticeable in birches. This Ojibwa tale elucidates another
characteristic of birch – the ability to survive being struck with lightning,
again thanks to its life-saving oily sap.
Birch Trees showing Lenticels (Web Photo)
In northern and western Europe, birch was known as the Lady
of the Woods, a secretive spirit in feminine form, seen as beguiling and perhaps
perilous. Certainly, the tree has an alluring, feminine quality. The whiteness of the trunk along with the
delicate green of the leaves in later spring could very easily give the lost
wanderer a feeling of being watched by the Queen of the Otherworld.
Ostara (Johannes Gehrts, 1901)
The Birch was associated with many goddesses in western
Europe and in the Slavic countries. We have already mentioned Eostre/Ostara of
the Teutonic peoples. Most of us pay unwitting homage to her
when we paint hen’s eggs and talk about the Easter bunny. Eggs are symbols of
the new life to come forth in spring and the rabbit includes the hare, whose
rut begins in March and April.
Frigg Als Ostara (Carl Emil Doepler 1882)
In the Ogham
runic system Beith, is associated with Birch, as well as with the Lady
of the Woods and the Fairy Queen. In Celtic mythology, the birch tree was affiliated with Arienrhod,
an alluring maiden goddess who gave virgin birth to Llew Llaw Gyffes, a Welsh
congruent of the Irish warrior/solar god Lugh. Among the Norse, Birch was
sacred to Freya, the Vanir goddess of love, magic and fertility as well as to Frigga,
mother goddess of the Aesir. The Norse Futhark
also has a birch rune. Called Berkana, it is associated with female
nurturance and motherhood.
Celtic Ogham Beith RuneNorse Futhark Berkana Rune
As its name suggests, Berkana is closely linked to the
Teutonic goddess Berchta or Perchta. She was believed to have been worshipped
in southern Germany, Switzerland and Austria. The northern Teutons worshipped
her as Holle or Holda. An alternate name, Hertha, implicates her as a variant
of Nerthus, the Norse goddess of fertility. Perchta was sometimes depicted in swan
form and often as a woman with a swan’s foot dressed in white. In her human form, Perchta could be young and beautiful or a hideous old woman. Her purview was as protector of women and
children and animals, but sometimes she would snatch children away or even kill them.
Interestingly, as well as being depicted as the white swan, Perchta is also affiliated with the white tree, the birch.
In Russia and
other Slavic countries, birch is associated with Baba Yaga. This forest dwelling witch sweeps
up after herself with a birch besom while flying in her mortar, which she
steers with a pestle. It is interesting
to note that Baba Yaga rides in an implement usually meant for grinding herbs
and medicines. She is often portrayed as cruel and evil, an eater of children. But she can also be kind and helpful to young people. We can perhaps view her
as an initiatory goddess, putting young people through a tough test in order to teach them valuable lessons. Some
examples are the prodigious harvesting, housekeeping and cooking tasks she inflicts upon
the heroine in the tale of Vasilisa the Brave. This good/evil dichotomy
is not dissimilar from how Perchta is often portrayed. Perhaps this is an
illustration of the capriciousness of nature, or simply a conquering religion's vilification of a once powerful Pagan goddess.
Baba Yaga (Ivan Bilibin, 1900)
The Talking Forest Birch deals with travel and movement
forward. Like the canoe that is one of its kennings, this rune illustrates a tree outbound for discovery. The many boles of birch proclaim the tree’s gregariousness, a sharing of roots as siblings do. Yet rather than staying within a community
cluster as is common to other trees, birch is seen dotted throughout the woodland, as if seeking other vistas. Birch is the third rune of the Talking Forest set,
representing the childhood stage when we become more independent and
seek new adventures, thus its other kenning, maiden. At this time the child starts school, makes new friends, and asks more questions. In keeping with the tree's youthful mien, early spring, around the equinox is allocated to Birch.
Birch is the first of the Talking Forest “T” runes. These generally
depict light, delicate looking trees, most of which are in the same family as
birch. The main stem of the rune is shaped like a “T” with the tines curving
down and inward. The second stem, joined at the bottom, is identical but leans to the
left, the “distaff” side of this feminine rune, in imitation of the birch tree’s
tendency to copse. The Birch rune leans
out as if wanting to move onward, in keeping with its purview of travel, novel
experiences and forever seeking out the new.
Talking Forest Birch Rune
You can learn more about Birch and other Talking Forest runes by purchasing my book, available internationally in print or ebook on Amazon.